Theology

Biblical language could not be clearer; Noah’s Flood had to be a global event.

The whole point of the eternal state is that it’s a restoration of the world to the way God originally created it in Genesis 1—very good.

Moses describes God’s activities in human terms such as speaking, seeing, hearing, walking, etc. Should we regard these descriptions as being ‘literal’?

Why did Moses use different names for God in Genesis chapters 1 and 2?

The Hebrew of Genesis 1 forbids long ages before, during or after Creation.

Jesus crown of thorns symbolises his bearing the curse for man, dealing with sin and death that intruded at Genesis 3.

Are humans made in Gods image?

Is he right?

Could a good and loving God have used evolution? No way!

Has the evangelical church lost its ‘saltiness’ in the world by abandoning the authority of Scripture?

Is God’s definition of ‘good’ arbitrary?

What does the Bible tell us about Adam and Eve?

How do the Old Testament’s statements about the Creator God relate to our thinking about Jesus?

Is Jesus intrinsically bound in spacetime?

Many Christians struggle to know how the scriptures should be interpreted. This is particularly problematic for many looking at the book of Genesis.

The many parallels between what happened in Creation Week and in the global Flood of Noah